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Homelessness Is Often Less About the Cost of Housing Than It Is About Under-Treated Mental Illness.

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Thom Hartmann recently posted an article in the HartmanReport.com (April 22, 2024) about homelessness that focused on affordability barriers pointing out that the median price of a US house is $480,000. Of course, like most financial statistics, the median (and mean/average) are skewed due to the wealthy One-percenters. There are many small towns where you can still buy a modest house for less than $150,000 - rents are lower there too. Of course, jobs are scarce the further away from a big city one lives. That fact is often a barrier to living in a rural town for many people. Hartmann also touched on the nuisance factor created by the homeless population. They sleep-in public places and leave a mess, or simply camp in parks or on sidewalks until evicted.

As a psychologist, I felt it was important to remind Hartmann's readers and others that the cost of rent accounts for only a fraction of the reasons for a homelessness epidemic in America. The majority of people living on the street have significant mental health problems including addictions to drugs and alcohol. Substance abuse often starts as autopsychiatry to cope with anxiety and depression over things like job loss. In my view, the ever-increasing homelessness population has been due mainly to government policies addressing mental illness care and treatment.

During the 60's and 70's. Most state and local government-run mental hospitals were in need of major restoration or replacement. Replacements and renovations would surely require a tax hike. Coincidentally, drugs like Thorazine, Haloperidol, and Prozac enabled outpatient treatment for many psychoses and other severe mental health disorders even though hospitalization was the preferred environment of treatment. That led well-intentioned liberal organizations to challenge the legality of long-term civil commitments as an unfair infringement on personal freedoms. The result was fewer and shorter forced hospitalizations, and many patients were released from decaying mental hospitals to their communities way too soon to reliably continue outpatient treatment.

As far as legislators were concerned - problem solved. Instead, the problem of mental health treatment soon created a flow of mentally-ill people to the streets. Their outpatient treatment often resulted in homelessness due to wandering off, forgetting or intentionally stopping medication. After all some of the new anti-psychotic medications like Thorazine and Haloperidol had unpleasant side effects like drooling and walking like a robot. There was also limited space in homeless shelters, so the majority wound up on the street because there was then, and still is, a shortage of mental health outreach workers to bring them back to treatment, find them some housing, restore their welfare checks, etc.

Why do homeless people shy away from shelters? I heard two recurring reasons from homeless people. First, many had been victims of physical and/or sexual abuse in homeless shelters and/or they had been robbed in their sleep. Second, many were concerned that they would have to stop taking illicit drugs and/or sober up. That too made street life a more appealing option to some. Those barriers, coupled with the lack of trained outreach workers and inpatient facilities to treat the homeless with serious mental health issues, created a perfect storm for ever-increasing homelessness.

What can be done to address homelessness today? Some cities and even states are considering criminalizing homelessness by banning sleeping on public land. Sleeping on private land, like your backyard, is already criminal trespass. Of course, what such a policy will wind up doing, is replacing mental hospitals with prisons. That is, of course, the exact opposite of what the liberal organizations who promoted weakening civil commitment laws intended. Today, it is time to repair the mental health support system in ways that will prevent homelessness.

From my perch on the wire, it seems that providing secure (lockable) sleeping rooms with sufficient capacity for all homeless people is a good first step. Homeless people should be able to leave their belongings (shopping carts, backpacks, tents, etc.) unattended there while getting outpatient care and/or looking for jobs. It also might be prudent to reconsider long-term custodial care in government-operated mental hospitals for the severely mentally-ill indigent. There still are some government-operated hospitals for the mentally-ill. More will probably be needed. But, as I noted, many are at maximum capacity. In addition, more outreach staff are essential to help shepherd patients through the often decades-long path to recovery both in and outside of mental hospitals, outpatient clinics, and our complex welfare systems.
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I'm a psychologist and retired Navy Captain (two combat tours). In 2000, I joined NIH as a national research program official, science officer, and faculty member. Before retiring to Happilyeverafter on the Florida Coastline, I have lived in (more...)
 

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Blair Gelbond

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Mental Illness -

My article here on Opednews deals directly with mental illness.

Two comments from this piece


Blair Gelbond

(Member since Sep 8, 2011), 13 fans, 113 articles, 2 quicklinks, 6154 comments (How many times has this commenter been recommended?)

It is well known that, for therapists working with this highly traumatized, politically powerless population, there is a high potential for burnout (weariness, apathy, minimal personal involvement, decreased expectations for patients' rehabilitation).

One perspective which can act as a counterbalance can be found in the literature concerning spiritual awakening. That is, that the obstacles which confront us belong to us in a particular way and they have significance and purpose in terms of our own life.

Viktor Frankl's book, Man 's Search for Meaning, which deals with his incarceration in a Nazi concentration camp sheds some light on this viewpoint.

A quote from a client also suggests a way into this mystery:

"For every affliction, something is gained."

When seen in this light, acceptance, courage, endurance, determination, receptivity, patience, and finally wisdom are the transpersonal qualities which life seems to demand from these individuals as their means to master mental illness.

***

"Grief, the tearing open of the heart..."

I was also studying psychosynthesis with Tom Yeomans during the time I was working with Carol. Thus, while using psychological interventions in working with schizophrenic individuals and their families, I also maintained a perspective which could be called "spiritual."

Yeomans:

"I have come to see our human life, individual and collective, as a journey of soul on earth. This soul is universal and archetypal in all cultures, though named in myriad different ways the word 'soul' [expresses] the experience of the core consciousness in each of us that holds the potential and pattern of our full, unique, maturity."

While using approaches like bio-psycho-social rehabilitation and family systems work, i tried to hold a larger context. My familiarity with A.A. and teachers including Ram Dass and Stephen Levine informed my interactions with clients.

An anonymously written book for women alcoholics catalogs the emergence of superconscious qualities out of the crucible of pain:

"Suffering softens us, helps us to feel more compassion and love toward one another " our sense of belonging to the human race, our recognition of the interdependence of all are the most cherished results of the gift of pain". Our experiences with all other persons thereafter are deeper " pain offers wisdom. It prepares us to help others whose experiences repeat our own. " pain invites us to rely on many resources, particularly those within " paradoxically these periods strengthen our oneness with the Spirit."

Levine offered the following observation from his work with the terminally ill and their families:

"Grief, the tearing open of the heart, leaves the heart vulnerable and exposed. And the deep lesson of compassion, for which we were born, becomes evident." :

In turn, Levine's colleague, Ram Dass, a student of the world's mystic traditions and counselor to many terminally ill persons, shared similar thoughts in a theistic context. In a letter to the parents of an 11-year-old girl who had been assaulted and murdered, he wrote:

"I can't assuage your pain with any words, nor should I " not that she or I would inflict such pain, by choice, but there it is. And it must burn its purifying way to completion". For something in you dies when you bear the unbearable. And it is only in that dark night of the soul that you are prepared to see as God sees and to love as God loves."



Submitted on Saturday, May 11, 2024 at 2:52:59 PM

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